你看，人要么困縛于社會模式之內(nèi)，產(chǎn)生逆反；要么打破社會模式，取得徹底革命。跳出社會模式之外的徹底革命，就是我所說的心靈革命。任何革命，只要不是心靈革命，必局限于社會框架之內(nèi)，所以不是真正的革命，只不過是舊模式的翻版與延續(xù)而已。

我相信，全世界上天天發(fā)生的，就是社會模式內(nèi)的逆反，這種逆反通常的呈現(xiàn)方式，就是所謂犯罪。只要我們的教育只關(guān)心訓(xùn)練年青人適應(yīng)社會，亦即謀職、賺錢、貪得無厭、循規(guī)蹈矩……那么這種逆反就注定發(fā)生。

在世界各地，我們所謂的教育天天在做這些——教導(dǎo)年青人在信仰、道德、經(jīng)濟上循規(guī)蹈矩，他們的逆反當(dāng)然就毫無意義，唯有被壓抑、被改造、被控制。因為這樣的逆反還局限于社會的框架內(nèi)，所以根本不具有創(chuàng)造力。但通過正確的教育，幫助他們從一切束縛中解脫心靈，亦即鼓勵年輕人去覺知那些束縛心靈、令人墨守成規(guī)的社會影響力，或許可以產(chǎn)生全然不同的覺悟。

——克里希那穆提《生命書：365觀心日課》（The Book of Life: Daily Meditations with Krishnamurti）

Why Is There Crime?

You see, there is either a revolt within the pattern of society, or a complete revolution outside of society. The complete revolution outside of society is what I call religious revolution. Any revolution that is not religious is within society and is therefore no revolution at all, but only a modified continuation of the old pattern.

What is happening throughout the world, I believe, is revolt within society, and this revolt often takes the form of what is called crime. There is bound to be this kind of revolt so long as our education is concerned only with training youth to fit into society—that is, to get a job, to earn money, to be acquisitive, to have more, to conform.

That is what our so-called education everywhere is doing—teaching the young to conform, religiously, morally, economically; so naturally their revolt has no meaning, except that it must be suppressed, reformed, or controlled. Such revolt is still within the framework of society, and therefore it is not creative at all. But through right education we could perhaps bring about a different understanding by helping to free the mind from all conditioning—that is, by encouraging the young to be aware of the many influences which condition the mind and make it conform.

? NOVEMBER 6