Preface

序言，前言

When the first edition of this book appeared in 1975, the

? ? ? ? ? ? ? ? ? ? ? ?版本版次

dominant intellectual focus was still subjectivity

突出的占優(yōu)勢的 ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? 主觀性

feelings. That focus, the legacy of the 1960s, was

? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?遺留的問題

originally a necessary reaction to the rationalism and

原先最初 ? ? ? ? ? ? ? ? ? ? ? ? ?反應(yīng) ? ? ? ? ? ? ? ? ?理性主義

behaviorism that preceded it. It declared, in effect: "

行為主義 precede過去式 先于 ?正式宣布 ?實際上

People are not robots. They are more than the sum total

? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? 總和

of their physiology. They have hopes, dreams, emotions.

? ? ? ? ? ? ? 生理機能

No two humans are alike---each has a special

perspective, a unique way of perceiving the world. And

角度觀點想法 獨特的 ? ? ? ? ? ? ? ? ? 感知

any view of humanity that ignores this subjective side is

? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? 忽視 ? ? ? ? ? ?主觀想象

a distortion."

? ? ? 曲解

Yet, despite its value, the focus on feelings went too far.

? ? ? ? ?盡管 ? ? ? ? ?重視

Like many other movements, what began as a reaction

against an extreme view became an extreme view itself.

? ? ? ? ? ? ? ? ? ?極端的

The result of that extremism was the neglect of

? ? 結(jié)果后果 ? ? ? ? ? 極端主義 ? ? ? ? ? ? ? ? ? ? 忽視

thinking. This book was designed to answer that

? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?有計劃的

neglect. The introduction to the first edition explained its

?忽視

rationale as follows:

理由依據(jù)